| Is it Fascist to be Anti-Communist? |
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| Saturday, 14 June 1975 15:00 | ||||||||||||||||||||||||||||||||||||||||||||
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Answering the above question is extremely important, since it is a Communist tactic to immobilize their adversaries by calling them Nazis or Fascists.
We will prove that one who is truly against Communism, must also be against Fascism, for the two ideologies are similar. Likewise, one who is truly against Fascism must also be against Communism for the same reason. Someone could object that if this is the case, then Communists should call themselves Fascists. We answer that, in the rigor of logic, they should be synonimous for Fascism and Communism are similar, not only in their secondary aspects but also in their essential aspects. This is precisely what we are going to prove. I. Philosophical Concepts We have lined up statements from the principal mentors of Nazi-Fascism with statements from the most important ideologies of Communism. The resemblance between the two is patent.
II. Concept of the State
III. Economic Concept
1Der Nationalsozialismos, die Weltanschauung des 20. Jahrhunderts. * Capitalism in as much as it is based on private property and free enterprise is not in itself condemnable. But its abuses are condemnable. 2 Goebbels, Die Zweite Revolution. IV. Methods of Action
1Weltanschaung and Rassenzuechtung. The comparative tables above show clearly the similarities between Communism and Nazi-Fascism. Both systems, being inspired by the aberrations of Karl Marx, have as a consequence an erroneous dialectical and evolutionist interpretation of society. Their doctrines are fundamentally similar, having atheism and materialism as their basic postulates. From these postulates, they deduce a socialist socio-politico-economic system, which, annihilating all of the organisms that should exist in a society (the family, unions, etc.); raises upon its ruins the omnipotence of the state, in one case called the dictatorship of the proletariat and in the other, the Third Reich. Everything is sacrificed to that Moloch; individual rights disappear; parents are even deprived of their rights over their children. The work of the Nazis; in tearing father from son, and mother from daughter, is also done by Communism. It is the same abomination which presents itself under different labels, two faces of the same coin. The reasons that lead a person to oppose Communism must lead him also to oppose Nazi-Fascism, because everything that is abhorrent and anti-natural in the one is to be found in the other. They are sons of the same father, Marx, and have the same end: the destruction of civilization. Someone could object by pointing to the conflicts in word and deed that occurred between the Nazi-Fascists and the Communists. Such an objection is easily answered by analyzing the nature of these disputes, which have very little about them of real conflict and very much that is operetta. Even a partially informed observer perceives the deceit, for there has been no struggle between Nazi-Fascism and Communism, but between Nazi-Fascists and Communists who engage in fights and disputes that do not challenge their common doctrines and methods. These "conflicts" have been skirmishes between "brothers," bypassing that which is most essential - their doctrine. They even provide mutual support for each other, since in that uncautious person, believing in a real opposition in the two ideologies, joins one in order to combat the other. Thus, credulous persons who were crystallized against the aberrations of the Nazis joined the Communists, and others crystallized against the Communists joined the Nazis. Accordingly, it can be seen that Communism and Nazi-Fascism are two sides of the same pincer, two jaws of the same beast. But if anyone doubts that the Communists are being cynical who to call their true adversaries "Fascists," we ask them to meditate on this sentence of the masters of Communism: "For the revolutionary, everything that contributes to the rebellion is moral and everything that impedes it is immoral and criminal." (Marx and Engels, Obras, Berlin, 1962, Vol. 28, page 427). How to Avoid Falling into the Traps of Communism 1. Have a clear knowledge of the Communist doctrine, its ends and methods, in order to able to combat it with efficiency, without falling into a false anti-communism, such as Nazism or Fascism. 2. In order for the action to be complete, know the principles and final ends of anti-communism, because no one fights for an ideal that he does not know. 3. We ought to have a love for the cause that gives us heart, abnegation, and willingness to sacrifice for the combat, because without this, however true our ideals may be, we shall never conquer. |




