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SEE
PHOTO ESSAY!
A Call to Restore Christian
Civilization
by John Horvat II
For a TFP international summer
conference discussing Christian civilization, Austria seemed
an excellent site. Even better was the restored fourteenth-century
Carthusian Charterhouse where the over 110 participants gathered.
At the six-day event held on August 2-7, there was no lack
of Christian civilization; it was a veritable immersion.
“Why We Must Restore Christian Civilization:
The Solution for a World” was the central theme for
this summer's fourth annual Université d’été
held in Gaming, Austria. Sponsored by the Tradition Family
Property (TFP) organizations in France and Austria, the summer
conference also drew participants from Poland, Brazil, Germany,
Switzerland, the United States, Argentina, Spain and several
other nations. Honored guests included Bishop Juan Rodolfo
Laise, Bishop Emeritus of San Luis (Argentina), H.R.I.H. Prince
Bertrand Orleans-Braganza and H.H. Duke Paul of Oldenberg.
Speakers from around the world of the TFPs
and esteemed guests delivered timely talks which were simultaneously
interpreted in six languages. Prince Bertrand delivered the
keynote speech, “Christian Civilization: Definition,
Characteristics and Importance Today.” Other talks included
a sobering look at the world before Christian civilization
by Nestor Fonseca from the TFP’s Rome Bureau. The French
TFP’s Benoît Bemelmans masterfully delivered discourses
on tradition, family and property and the role of the Blessed
Mother in restoring Christian civilization.
Other talks focused not on what Christian
civilization is but on how it is being destroyed by chaos,
modern ideas and strange philosophies. Particularly noteworthy
was an historic perspective of the French Revolution’s
Terror by Nicholas Pavillion and a penetrating analysis of
the secular European Union as an anti-Christian civilization
by Guido de Vignelli.
Best of all, participants had the opportunity
to discuss the talks in depth in special discussion periods
where they raised questions and brought their perspectives
into the debate.
A Cultural Experience
Besides being a challenging intellectual
experience, the TFP seminar proved to be a cultural one as
well.
The daily programs ranged from a tour of
Vienna’s Schönbrunn Palace to a visit to the reconstructed
medieval castle of Kreuzenstein to a boat ride through a fairytale
region of villages, castles and onion-domed churches lining
the Danube River. Participants saw firsthand how Christianity
created a marvelous civilization that survives today.
While the TFP student conference dealt with
temporal matters, it could not ignore the inspiration of the
religious element which was never absent from the program.
Daily Mass, prayers and visits to religious places of interest
were all part of the event. Indeed, a solemn Pontifical High
Mass was celebrated by Bishop Laise with all splendor and
pomp accompanied by the TFP choir.
A Call to Action
Perhaps it was the little things that made
the event so memorable. It was the morning mountain hike,
the evening concert or a lively theater skit that marked the
occasion. Maybe it was the between-talk conversations or the
new international or even intercontinental friendships that
were forged that made Gaming so special.
However, friendships and good ideas are not
enough to bring about a restoration of Christian civilization.
A call to action was essential.
Based on Prof. Plinio Corrêa de Oliveira’s
book, Revolution and Counter-Revolution, TFP speakers
outlined a number of counter-revolutionary tactics and principles
to aid in the concrete struggles participants would face when
returning home.
In the final talk, speakers avoided staid
abstract principles by turning the program over to university-age
students who told stories of their own experiences in recent
TFP campaigns and how they faced liberal and leftist opposition.
Young members of the American TFP’s Student Action and
Poland’s TFP-inspired Fr. Peter Skarga Association for
Christian Culture each electrified the audience by demonstrating
how effective counterrevolutionary action can be.
All too quickly, the summer conference ended.
At the closing banquet, representatives of the national delegations
were invited to give their impressions. The often fiery testimonials
made evident the abundant graces and blessings all had received.
In the ornate banquet hall, an atmosphere
of determined hope and contagious enthusiasm prevailed. The
hope centered on the theme of the conference which carried
the conviction that Christian civilization must be restored
as a solution for a world in upheaval. The enthusiasm was
a response to a call to action and dedication that made all
sense the certainty of the triumph of the Immaculate Heart
of Mary as foreseen at Fatima.
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