The
Universal Mediatrix
On May 31, the Holy Church celebrates
the feast of Our Lady, Universal Mediatrix of all Graces.
In this age of afflictions and dangers, when all of mankind
moans under the weight of misfortunes that increase at every
moment, our needs grow and our prayers become more pressing.
With this, it is also increasingly important that we know
how to pray well. Few truths of the Faith contribute so
powerfully to raise the value of our prayers as the Universal
Mediation of Mary when studied seriously and made to penetrate
deeply into our life of piety.
Of what does this truth consist?
Theology teaches that all graces that come to us from God
pass through Mary's hands. So, we obtain nothing from God
if Mary is not joined to our prayer, and we owe all the
graces we receive to her intercession. Thus, the Mother
of God is the channel of all prayers that reach her Divine
Son and the way of all graces that He bestows on mankind.
Evidently, this truth supposes that
in all our prayers we explicitly ask Our Lady to help us.
This practice would be highly praiseworthy. Even though
we do not declaredly invoke Our Lady's intercession, we
can be certain that we will be heard because she prays with
us and for us.
A highly consoling conclusion follows
from this. If we had to confide merely in our merits, how
could we confide in the efficacy of our prayer?
It is said that Our Lord once appeared
to Saint Teresa ofAvila bearing marvelous grapes in His
hands. The saint asked the Divine Master what the grapes
signified, and He answered that they were an image of her
soul. The saint then looked carefully at the grapes. As
she examined them, her first impression, which was grand,
faded, giving way to an increasingly distressing impression.
The grapes, now full of blemishes and defects, seemed repugnant
to the great saint. She then understood the lofty meaning
of the vision:
Even the most perfect souls reveal stains when attentively
examined. And what stains can go unnoticed under God's penetrating
gaze? Thus did the Psalmist exclaim with good reason: "If
thou, 0 Lord, wilt mark iniquities. Lord, who shall stand
it?"
If there is no one who does not present stains to the eyes
of God, who can hope with full assurance to be heeded in
his prayers?
On the other hand. God wants our
prayers to be confident. He does not want us to present
ourselves before His throne like slaves who fearfully approach
a dreadful lord, but like children who gather around an
infinitely generous and good father. Indeed, this confidence
is one of the conditions for the efficacy of our prayers.
But how can we have confidence if, examining ourselves,
we feel lacking in reasons to confide? If we have no confidence,
how can we hope to be heeded?
From the sadness of this reflection
we triumphantly draw the doctrine of the Universal Mediation
of Mary. In fact, our merits are minimal and our faults
are great, but whatever we cannot attain by ourselves we
have every right to hope that Our Lady's prayers will attain.
We must never doubt that she joins
our prayers when they are suited to the greater glory of
God and our sanctification. In fact, Our Lady has a love
for each one of us that is only imperfectly comparable to
the love that our earthly mothers have for us. Saint Louis
de Montfort says that Our Lady has for the most wretched
and miserable of men a love superior to that which would
result from the sum of the love of all the mothers in the
world for one child. Our authentic mother in the order of
grace begot each of us to eternal life, and the passage
that the Holy Ghost inscribed in Scripture-Even though your
father and mother abandon you, I will not forget you-is
faithfully applied to her. It is easier to be abandoned
by our parents according to nature than by our mother according
to grace.
However wretched we may be, then,
we can confidently present our petitions to God. Whenever
they are supported by Our Lady, they will have a priceless
value in God's eyes, a value that will certainly obtain
for us the requested favor.
It is fitting for us to meditate
unendingly on this great truth. Catholics that we are, we
must face in this life the struggles common to all mortals
and, in addition, those that come from the reality of our
being in God's service. Even though the horizon seems ready
to pour down a new flood upon us; even though paths close
before us, precipices open up, and the very earth moves
under our feet, we should not lose heart. Our Lady will
overcome all obstacles that exceed our strength. As long
as this confidence does not desert our hearts, victory will
be ours and the cunning of our adversaries will be worth
nothing. We will walk upon asps and basilisks and will crush
lions and dragons underfoot.