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update
Bets Are Off in Louisville
When a group wants to have a voice,
the more its voice is heard the better. One would imagine that
better yet is if that same voice is heard
and reheard.
However, that was not what happened
at the organizing meeting of the Voice of the Faithful (VOTF)
at St. Agnes Church in Louisville, Ky. Area Catholics were taken
aback by some of the practices of an organization that demands
transparency of the nation's bishops.
John de Friend attended the founding
meeting on May 6. His experiences were quite revealing.
He reports that the gathering of
31 people including two laicized priests did not appear to be
a cross-section of the Louisville faithful. Some obviously had
their reservations while others were clearly VOTF supporters.
The majority however were curious observers.
There was quite a bit to observe.
For an organization that says it deliberately avoids hot doctrinal
debates on topics such as ordaining women or married men, the
group does have some controversial ideas about fostering structural
changes on how the church should be governed. During the meeting,
one of the focal points was what they termed "clericalism"
which was repeatedly identified as the problem which VOTF seeks
to destroy.
Mr. de Friend did not want to miss
anything of the presentation and he naturally brought along a
tape recorder. After an hour of recording, the group leader, Mrs.
Shannon Whelan, suddenly noticed the prominently displayed recorder
and in the display of democratic flourish called for a vote to
ask the assembly if the recording should continue.
The vote was 25-6 in favor of allowing
the recording. However, Mrs. Whelan, using her authority, insisted
the recorder be turned off. Ironically, just five minutes before,
the VOTF people had called for an end to the "pyramid structure"
in the Church with its top-down management structure.
Less reassuring were Mrs. Whelan's
assurances that "we don't have the answers" and "we
don't know what the final structure of the Church will look like"
after VOTF has completed its mission. The VOTF's call for a "leap
of faith," takes on new meaning with this lack of a clear
vision of the future.
Finally, the leader did not seem
to want to discuss the source of VOTF funding or the names of
those behind the scenes with the group of polite yet suspicious
Kentuckians. This attitude seemed strange in light of VOTF's avowed
goal of changing the Church's culture of secrecy, accountability,
disclosure and clerical isolation from laity.
Indeed one wonders how a pressure
group within the Church can say it stands for Church democracy
when an assembly's decision is disregarded. How can it call for
transparency and disclosure when it will not allow its meetings
to be recorded for all to hear? It would seem the pot is calling
the kettle black.
Like the St. Louis Faithful meeting
in Missouri where organizers shut off the microphone of faithful
who wanted to speak, it appears that only certain faithful should
have a voice.
If VOTF is the mainstream group
it says it is, it should invite speakers that reflect the teachings
of the Church who proclaim their message far and wide.
And again, if it is going to call
itself, Voice of the Faithful, it should let its voice be heard
and reheard.
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