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Plinio Corrêa de Oliveira

Equality at the Starting Point - What an Injustice

Doctrine and Art: A Connetion that the Communists Understand


Spiritual Decoration vs. Materialist Decoration

The Problem of Old Age: Is it Maturity or Decadence

Two Styles Two Ways of Being

The Machine, Crude and Deformed Idol of a Materialistic World

Spiritual Richness in the Common Life of the People

Catholic Universality and Pagan Internationalism

Equalizing Everything: A Mania, Not a Necessity

Can Only Sacred Art Be Christian?

Symptoms of a Great Transformation

Clothing, Mirror of an Epoch

Barbarians, Pagans Neo-Barbarians, Neo-Pagans

Refinement without Weakness, Strength without Brutality

The Three Falls of Our Lord and the Three Degrees of Tiredness

Two Feminine Ideals

Painting the Human Soul

Medieval Paternalism and Progressivist Neo-Slavery

When Society is Corrupt: Is There a Solution?

Plinio Corrêa de Oliveira: His Early Years

Dignified Pride is the Harmonious Complement of Humility

Being Modern: Apostasy or Sacred Obligation

Sacred Art and Naturalism

Two Ways of Looking at Country Life

A Monument Raised from a Ruin, an Institution from a Custom

Two Paintings, Two Mentalities, Two Doctrines

Love and Fear in Christian Piety

Regionalism, Tradition and Good Taste

St. Joseph: Martyr of Grandeur

Pagan Manliness and False Christian Patience

Defying the Law of Gravity

A Precarious State That Always Ends Badly

The Termite Man

Reflections on a Café

Homosexuality is the Opposite of the Family

The Social Function, the Club, and the Knife

The Insidious Question

Tradition Family and Property

Embracing Christ and the Cross

The Return Flight with Gogo

On the Airplane with Gogo

An Oasis in the Sahara

At the Pizzeria with the Moderates

Right? or Left?

Who is the Madman?

The Importance of Tradition Today

The Cubbyhole

TFP: Tradition

The Rabbit

Mediocrologists

Private Property

 

Spiritual Decoration vs. Materialist Decoration

By Prof. Plinio Corrêa de Oliveira

Assembly chamber of the Palace of Luxembourg

In the first picture, 1,500 representatives of the United nations meet in the Assembly Chamber of the Luxembourg Palace built between 1615 and 1620 for Maria de Medici under the direction of Solomon de Brosse. The ambiance is admirably suited to an event of such magnitude. The very natural order itself requires that places where great events take place be full of good taste, dinstinction and brilliance.

And that is what is found there. This can be seen in the woodwork, colonnade, the simple and noble lines of the tribune and table of the presidency and the solemn bearing of the grand marble figures that illuminate the ambiance with the splendor of centuries of culture and glory. One sees force, majesty, grace and wealth. In a word, everything concurs to make one judge this place worthy of a gathering of world representatives.

* * *

 

Are these the brutal, crushing sinisterly cold forms of a criminal tribunal? Or is it a table for police interrogations, over which floats, implicitly but heavily the threat of a concentration camp?

By no means. It is the tribune of the UN designed in accordance with certain type of modern taste. On his feet, Andrei Gromyko, delegate of the USSR turns heavily toward the President, Percy Spender, to whom he declares that Russia will not sign the peace of San Francisco.

Such is the level to which a certain “artistic” schools have reduced modern life.

In the Luxembourg Palace, the composition of the ambiance took into consideration, not only the material and technical conveniences, but mainly the spiritual ones, by satisfying everything that the human spirit might require for the acts for which the hall is destined. It is a decoration made by men who believe in an immaterial soul. The tribune in which Gromyko speaks denies everything to the soul. It completely ignores the soul. It was constructed only in function of material conveniences. In a word, it is typically materialistic.

 




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