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Plinio Corrêa de Oliveira

Equality at the Starting Point - What an Injustice

Doctrine and Art: A Connetion that the Communists Understand


Spiritual Decoration vs. Materialist Decoration

The Problem of Old Age: Is it Maturity or Decadence

Two Styles Two Ways of Being

The Machine, Crude and Deformed Idol of a Materialistic World

Spiritual Richness in the Common Life of the People

Catholic Universality and Pagan Internationalism

Equalizing Everything: A Mania, Not a Necessity

Can Only Sacred Art Be Christian?

Symptoms of a Great Transformation

Clothing, Mirror of an Epoch

Barbarians, Pagans Neo-Barbarians, Neo-Pagans

Refinement without Weakness, Strength without Brutality

The Three Falls of Our Lord and the Three Degrees of Tiredness

Two Feminine Ideals

Painting the Human Soul

Medieval Paternalism and Progressivist Neo-Slavery

When Society is Corrupt: Is There a Solution?

Plinio Corrêa de Oliveira: His Early Years

Dignified Pride is the Harmonious Complement of Humility

Being Modern: Apostasy or Sacred Obligation

Sacred Art and Naturalism

Two Ways of Looking at Country Life

A Monument Raised from a Ruin, an Institution from a Custom

Two Paintings, Two Mentalities, Two Doctrines

Love and Fear in Christian Piety

Regionalism, Tradition and Good Taste

St. Joseph: Martyr of Grandeur

Pagan Manliness and False Christian Patience

Defying the Law of Gravity

A Precarious State That Always Ends Badly

The Termite Man

Reflections on a Café

Homosexuality is the Opposite of the Family

The Social Function, the Club, and the Knife

The Insidious Question

Tradition Family and Property

Embracing Christ and the Cross

The Return Flight with Gogo

On the Airplane with Gogo

An Oasis in the Sahara

At the Pizzeria with the Moderates

Right? or Left?

Who is the Madman?

The Importance of Tradition Today

The Cubbyhole

TFP: Tradition

The Rabbit

Mediocrologists

Private Property

 

Doctrine and Art: A Connection that the Communists Understand

By Plinio Corrêa de Oliveira

“L’ Humanite by Picasso

When Stalin died, the Communist painter Picasso made a portrait of him that we reproduce here. “L’ Humanite, the Red daily of Paris, published his painting. However, Moscow condemned it. This was because the Communist canons of art hold that a portrait must look like a photograph as much as possible. Interpretations expressing a subjectivistic and individualistic mentality are deemed incompatible with socialist collectivism. In fact, Picasso's portrayal of Stalin’s face is very subjective. A much more realistic portrayal can be seen in the photograph taken of him in Tehran in 1943, alongside Roosevelt. One would say that Stalin looks like a doorman of a hotel all decked out in his new uniform, proud to enjoy some fresh air for a few minutes alongside a distinguished guest who consented to converse with him a little.

Roosevelt and Stalin in Tehran

The Communists understand the fact that any vast system of philosophical, social and economic ideas necessarily must also give its characteristic stamp to art. This can be good or evil depending on whether the system is true or false. Thus, collectivism must produce its own particular kind of art.

In our commentary on “Ambiences, Customs and Civilizations,"”we have sought to apply this same principle to Catholicism. By the simple fact that we are Catholics, our art cannot be that reflecting Communism or Western neopaganism. Nonetheless our commentary emphasizing this fact through examples often encounters, along with so much applause, much resistance by those who are deformed by liberalism. May the consistency of our adversaries be a lesson for them.




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