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Plinio Corrêa de Oliveira

Equality at the Starting Point - What an Injustice

Doctrine and Art: A Connetion that the Communists Understand


Spiritual Decoration vs. Materialist Decoration

The Problem of Old Age: Is it Maturity or Decadence

Two Styles Two Ways of Being

The Machine, Crude and Deformed Idol of a Materialistic World

Spiritual Richness in the Common Life of the People

Catholic Universality and Pagan Internationalism

Equalizing Everything: A Mania, Not a Necessity

Can Only Sacred Art Be Christian?

Symptoms of a Great Transformation

Clothing, Mirror of an Epoch

Barbarians, Pagans Neo-Barbarians, Neo-Pagans

Refinement without Weakness, Strength without Brutality

The Three Falls of Our Lord and the Three Degrees of Tiredness

Two Feminine Ideals

Painting the Human Soul

Medieval Paternalism and Progressivist Neo-Slavery

When Society is Corrupt: Is There a Solution?

Plinio Corrêa de Oliveira: His Early Years

Dignified Pride is the Harmonious Complement of Humility

Being Modern: Apostasy or Sacred Obligation

Sacred Art and Naturalism

Two Ways of Looking at Country Life

A Monument Raised from a Ruin, an Institution from a Custom

Two Paintings, Two Mentalities, Two Doctrines

Love and Fear in Christian Piety

Regionalism, Tradition and Good Taste

St. Joseph: Martyr of Grandeur

Pagan Manliness and False Christian Patience

Defying the Law of Gravity

A Precarious State That Always Ends Badly

The Termite Man

Reflections on a Café

Homosexuality is the Opposite of the Family

The Social Function, the Club, and the Knife

The Insidious Question

Tradition Family and Property

Embracing Christ and the Cross

The Return Flight with Gogo

On the Airplane with Gogo

An Oasis in the Sahara

At the Pizzeria with the Moderates

Right? or Left?

Who is the Madman?

The Importance of Tradition Today

The Cubbyhole

TFP: Tradition

The Rabbit

Mediocrologists

Private Property

 

The Christian Spirit and the Pagan Spirit Manifested in Architecture

by Plinio Corrêa de Oliveira

The United Nations is the keystone of today's world. Its buildings should, therefore, express their high function by the majesty of their lines and proportions.

Our photo shows the U.N. Secretariat building. Despite its enormous dimensions, we would hesitate to call it a palace. It is certainly immense, most expensive and overwhelming, but its lines are as commonplace as those of a matchbox; they are monotonous, uniform and harsh, like those of a prison. Its air is somber, like that of a Gestapo or KGB headquarters. Everything about this immense box of concrete, steel and glass seems calculated to make man feel like he is nothing more than an ant, a grain of sand, an atom

Middelburg is a small Dutch city that built its town hall in the fifteenth century. How can this building compare in size with that of the United Nations? Yet we would not hesitate to call it a palace: The nobility of its lines does not allow one to give it another name.

A mere difference in architectural style? It is said that in literature "the style is the man." In architecture, it could be said that the style is the epoch. Every style is a result of an ensemble of tendencies, ideas, aspirations and mental attitudes.

More shocking than the contrast between these two styles is the contrast between two mentalities, two epochs, two cultures: one Christian, and the other neo-pagan.




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