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Plinio Corrêa de Oliveira

Equality at the Starting Point - What an Injustice

Doctrine and Art: A Connetion that the Communists Understand


Spiritual Decoration vs. Materialist Decoration

The Problem of Old Age: Is it Maturity or Decadence

Two Styles Two Ways of Being

The Machine, Crude and Deformed Idol of a Materialistic World

Spiritual Richness in the Common Life of the People

Catholic Universality and Pagan Internationalism

Equalizing Everything: A Mania, Not a Necessity

Can Only Sacred Art Be Christian?

Symptoms of a Great Transformation

Clothing, Mirror of an Epoch

Barbarians, Pagans Neo-Barbarians, Neo-Pagans

Refinement without Weakness, Strength without Brutality

The Three Falls of Our Lord and the Three Degrees of Tiredness

Two Feminine Ideals

Painting the Human Soul

Medieval Paternalism and Progressivist Neo-Slavery

When Society is Corrupt: Is There a Solution?

Plinio Corrêa de Oliveira: His Early Years

Dignified Pride is the Harmonious Complement of Humility

Being Modern: Apostasy or Sacred Obligation

Sacred Art and Naturalism

Two Ways of Looking at Country Life

A Monument Raised from a Ruin, an Institution from a Custom

Two Paintings, Two Mentalities, Two Doctrines

Love and Fear in Christian Piety

Regionalism, Tradition and Good Taste

St. Joseph: Martyr of Grandeur

Pagan Manliness and False Christian Patience

Defying the Law of Gravity

A Precarious State That Always Ends Badly

The Termite Man

Reflections on a Café

Homosexuality is the Opposite of the Family

The Social Function, the Club, and the Knife

The Insidious Question

Tradition Family and Property

Embracing Christ and the Cross

The Return Flight with Gogo

On the Airplane with Gogo

An Oasis in the Sahara

At the Pizzeria with the Moderates

Right? or Left?

Who is the Madman?

The Importance of Tradition Today

The Cubbyhole

TFP: Tradition

The Rabbit

Mediocrologists

Private Property

 

Barbarians, Pagans Neo-Barbarians Neo-Pagans

By Plinio Corrêa de Oliveira

The following article was written in the fifties and refers to a communist youth movement existing at the time. However, one can apply the same logic of the article to modern anarchical movements who likewise adopt an amoral ideology and reject civilization.

Habitually half-naked, and here covered only in a haphazard way, his whole physique reflects the hard and brutal struggle with a harsh environment. Physically he is very strong. On his face he bears the marks of a horrible scarring which he underwent to to “adorn” himself. Thus, this poor child of the bush, touched only slightly by contact with civilization, manifests the natural exuberance of ungoverned human nature.

He is a barbarian, a pagan, whose nature has benefited neither from the divine action of the Church, nor from the aesthetic and refining influx of Christian civilization.

In spite of his appearance, which would make children tremble, he inspires pity. He is more like an exuberant and uneducated child than a criminal.

Communist youths in a demonstration in Berlin.

Here we see communist youths in a demonstration in Berlin. Their countenances, impregnated with hate, show the most sinister aspects of human nature and a most determined rejection of the tendencies and dispositions that a person acquires when well-mannered. Here we see hatred, distrust, the absence of any sentiment that dignifies or softens and the capacity to destroy and never to construct. What is even more shocking is an extraordinary lucidity and stability in this pessimistic state of spirit which is found in the proper soul of communism and reflected in the faces of these youths, victims of the infernal propaganda of Moscow.

They are the neo-barbarians in this era of neo-paganism. They are souls led astray by totally erroneous principles. Their instincts, unleashed by an amoral ideology, turn guns forged by civilization against civilization itself.

Theoretically, the question remains: Which of these two is more terrible? The fruits of apostasy are worse than those of paganism. One cannot be blamed for being ignorant of the truth; but there is always blame in repudiating it.

A communist government, when established in Christian nations, is an apostasy. And, as such, it carries more blame before God.

Laden with greater blame, with more deadly arms, how can it not be more terrible?




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